Showing posts with label symboliikka. Show all posts
Showing posts with label symboliikka. Show all posts

March 10, 2013

Momo ja harmaat herrat


‘One of the most amazing things about Momo is that it was published in 1973. Since then, the temporal nightmare it depicts has become our reality’- [David Loy, Linda Goodhew].
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Kirja kertoo Momo-nimisestä tytöstä, joka asuu antiikinaikaisen amfiteatterin raunioilla. Momolla on eräs ominaisuus: hän osaa todella kuunnella muita, kun heillä on huolia. Momo ja hänen ystävänsä huomaavat pian, että ihmisillä ei olekaan enää aikaa mihinkään. He saavat selville, että syy on aikaa varastavien harmaiden herrojen. Eräänä iltana Momo löytää Kassiopeia-nimisen kilpikonnan, joka vie hänet mestari Horan, ajan herran luo. Mestari Horan ja Kassiopeian avulla Momo taistelee harmaita herroja vastaan ja onnistuu palauttamaan ihmisille sen kaiken ajan, jonka harmaat herrat olivat heiltä riistäneet. [wiki].
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'Momoa lukiessani en voinut olla miettimättä The Matrix –elokuvaa (1999), jossa myös on kasvottomia agentteja, jotka vampyyrien tavoin ravitsevat itseään ihmisillä ilman, että ihmiset ovat tästä millään tasolla tietoisia.' - [Mythopoiea]
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MAJOR THEMES

As in his well-known work The Neverending Story, Michael Ende uses fantasy and symbolism to deal with real world matters such as the nature and importance of time, the power of stories, friendship, compassion and the value of the small but pleasant things that make life more worth living.

The main theme of Momo can be seen as a criticism of consumerism and stress. It describes the personal and social losses produced by unnecessary consumption, and the danger to be driven by a hidden interest group with enough power to induce people into this life style. Michael Ende has also claimed to have had the concept of aging money in mind when writing Momo.

Childhood is also an important subject in many of Ende's books. In Momo it is used to offer contrast with the adult society. As children have "all the time in the world", they are a difficult target for the Men in Grey: children can't be convinced that their games are time-wasting. The author uses a mockery of Barbie dolls and other expensive toys as symbols to show how anyone can be persuaded, even indirectly, into consumerism.

LITERARY SIGNICANCE & CRITICISM

An article by philosopher David Loy and literature professor Linda Goodhew called Momo "one of the most remarkable novels of the late twentieth century". They further state that: "One of the most amazing things about Momo is that it was published in 1973. Since then, the temporal nightmare it depicts has become our reality."

Ende himself has said that "Momo is a tribute of gratitude to Italy and also a declaration of love," indicating that the author idealized the Italian way of life. Loy and Goodhew suggested that Ende's perspective on time coincided with his interest in Buddhism and that for example the deliberately slow character of Beppo might be regarded as a Zen master, even though Ende wrote the book long before his visits to Japan.

When the book was published in the U.S. in 1985, Natalie Babbit from the Washington Post commented: "Is it a children's book? Not here in America." Momo was republished by Puffin Press on January 19, 2009.
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September 4, 2011

Nainen ja kuolema or a dark bound between sexuality and death

Yläkuva:  Der Tod und das Mädchen. Alakuva: Woman and Death [Hans Baldung Grien].
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Come on baby, don't fear the reaper, baby take my hand, don't fear the reaper, we'll be able to fly, don't fear the reaper, baby I'm your man [Blue Öyster Cult]
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[Kielimafian linkkilisäys eli osa IV - klo: 12.00].

I
1
Death and the Maiden

This theme has a multi-faceted past. It is rooted in very old mythological traditions: among the ancient Greeks, the abduction of Persephone (Proserpine among the Romans) by Hades (Pluto), god of Hell, is a clear prefiguration of the clash between Eros and Thanatos. The young goddess gathered flowers in company of carefree nymphs when she saw a pretty narcissus and plucked it. At that moment, the ground opened; Hades came out of the underworld and abducted Persephone.

This old vision will take a new form at the end of the 15th century and become the theme of Death and the maiden, which will culminate in Germany at the Renaissance. In many dances of Death already figured a representation of Death with a fine lady or with a beautiful virgin. The image of a young woman was also found in the three ages and Death. However in both cases, there was no trace of erotism. But with Death and the maiden theme, something new happened. People discovered a dark bound between sexuality and death.

In this type of iconography, the young lady was not involved in a dance anymore, but in a sensual intercourse, which will become always more erotic as time went by. Unlike the dance of death, the Death and the maiden pictures dont have any verses to explain them. Due to that, this new kind of illustration lost somewhat of its dramatic intensity; its didactic role became less impotant. On the other hand, this form of art gained a kinf of intimacy. However in spite of the sensuality of this genre, it still had a moralistic goal; it kept on pointing out the fact that life is short as is the proud beauty of a woman. Her body, her face, her hair and her chest will someday feed the worms. The theme of Death and the maiden has sometimes been used pretexts to represent female nudity.

2
In the vast geographical expanse that was the Holy Roman Empire in fifteenth- and sixteenth-century Europe, popular notions of women as powerfully erotic and seductive arose. Drawing inspiration from the Old Testament story of Eve's involvement in the Fall of Man, some Renaissance intellectuals north of the Alps associated the female sex with evil, witchcraft and the malevolent role of syphilis in the dissolution of medieval society's idyllic idea of love. Now a European special exhibition examines the works of German Renaissance artist Hans Baldung Grien (1484/85-1545) and how he and his contemporaries portrayed such anxieties visually.

II
http://www.youtube.com/watch?v=XoZJkkWX8Yw&feature=related
Franz Schubert - Death and the Maiden - Quartet in D Minor
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Satunnainen kommentaattori kirjoittaa: 'I played this in my quartet a while back. This has to be one of my favorite compostions...ever. The cello part was the coolest things I've ever played. Everytime I listen to it I fall in love again.'

III
http://www.youtube.com/watch?v=AUO_5EALZoM
Blue Oyster Cult - Don't Fear the Reaper
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All our times have come
Here but now they're gone
Seasons don't fear the reaper
Nor do the wind, the sun or the rain..we can be like they are
Come on baby...don't fear the reaper
Baby take my hand...don't fear the reaper
We'll be able to fly...don't fear the reaper
Baby I'm your man...

Valentine is done
Here but now they're gone
Romeo and Juliet
Are together in eternity...Romeo and Juliet
40,000 men and women everyday...Like Romeo and Juliet
40,000 men and women everyday...Redefine happiness
Another 40,000 coming everyday...We can be like they are
Come on baby...don't fear the reaper
Baby take my hand...don't fear the reaper
We'll be able to fly...don't fear the reaper
Baby I'm your man...

Love of two is one
Here but now they're gone
Came the last night of sadness
And it was clear she couldn't go on
Then the door was open and the wind appeared
The candles blew then disappeared
The curtains flew then he appeared...saying don't be afraid
Come on baby...and she had no fear
And she ran to him...then they started to fly
They looked backward and said goodby...she had become like they are
She had taken his hand...she had become like they are
Come on baby...don't fear the reaper
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IV
http://actuspurunen.blogspot.com/2008/10/yllinen-tapaaminen-sadunomainen.html
Yöllinen tapaaminen [sadunomainen kauhukertomus] on sekin muunnelma päreen teemasta.
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http://www.lamortdanslart.com/fille/maiden.htm
http://fi.wikipedia.org/wiki/Hans_Baldung
http://en.wikipedia.org/wiki/Hans_Baldung
http://www.ibiblio.org/wm/paint/auth/baldung/ages/
http://fi.wikipedia.org/wiki/Tytt%C3%B6_ja_kuolema
http://en.wikipedia.org/wiki/Death_and_the_Maiden_(motif)
http://arthistory.about.com/od/namesgg/l/bl_sp_grien.htm
http://fi.wikipedia.org/wiki/Franz_Schubert
http://en.wikipedia.org/wiki/Franz_Schubert
http://fi.wikipedia.org/wiki/(Don't_Fear)_The_Reaper
http://en.wikipedia.org/wiki/(Don't_Fear)_The_Reaper
http://fi.wikipedia.org/wiki/Blue_%C3%96yster_Cult
http://en.wikipedia.org/wiki/Blue_%C3%96yster_Cult